Editing Talk:1432: The Sake of Argument
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:IMHO "related" to, no matter how vaguely, would be a strong choice of word. At best, I could imagine "inspired by" - after all, Cueball has barely presented a connected series of statements, much less apparently one intended to establish a proposition, definite or otherwise - it's clearly the automatic gainsaying of anything Ponytail says... [[User:Brettpeirce|Brettpeirce]] ([[User talk:Brettpeirce|talk]]) 10:10, 10 October 2014 (UTC) | :IMHO "related" to, no matter how vaguely, would be a strong choice of word. At best, I could imagine "inspired by" - after all, Cueball has barely presented a connected series of statements, much less apparently one intended to establish a proposition, definite or otherwise - it's clearly the automatic gainsaying of anything Ponytail says... [[User:Brettpeirce|Brettpeirce]] ([[User talk:Brettpeirce|talk]]) 10:10, 10 October 2014 (UTC) | ||
::No it isn't! ;-) [[User:MGitsfullofsheep|MGitsfullofsheep]] ([[User talk:MGitsfullofsheep|talk]]) 12:19, 10 October 2014 (UTC) | ::No it isn't! ;-) [[User:MGitsfullofsheep|MGitsfullofsheep]] ([[User talk:MGitsfullofsheep|talk]]) 12:19, 10 October 2014 (UTC) | ||
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"Rather than getting frustrated at being derailed, Ponytail instead seizes on this and decides they should get a boat, and that the Devil can come too." - I'm reading the title text a bit differently: it's not Ponytail being not angry and chiming in, but actually having no words (indicated by '...') and then it's Cueball again taunting her even more with inviting the devil. [[User:Zefiro|Zefiro]] ([[User talk:Zefiro|talk]]) 09:03, 10 October 2014 (UTC) | "Rather than getting frustrated at being derailed, Ponytail instead seizes on this and decides they should get a boat, and that the Devil can come too." - I'm reading the title text a bit differently: it's not Ponytail being not angry and chiming in, but actually having no words (indicated by '...') and then it's Cueball again taunting her even more with inviting the devil. [[User:Zefiro|Zefiro]] ([[User talk:Zefiro|talk]]) 09:03, 10 October 2014 (UTC) | ||
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I think Cueball is taking the "for the sake of argument" too literally, as "in order to create more to argue on". Also "advocate". Also, "device" in the title text (literal physical transportation device vs rhetorical device). The explanation as of now doesn't seem to realize this. [[User:Matega|Matega]] ([[User talk:Matega|talk]]) 15:46, 10 October 2014 (UTC) | I think Cueball is taking the "for the sake of argument" too literally, as "in order to create more to argue on". Also "advocate". Also, "device" in the title text (literal physical transportation device vs rhetorical device). The explanation as of now doesn't seem to realize this. [[User:Matega|Matega]] ([[User talk:Matega|talk]]) 15:46, 10 October 2014 (UTC) | ||
− | Regarding Devils advocate and copied from Wikipedia: "During the canonization process employed by the Roman Catholic Church, the Promoter of the Faith (Latin: promotor fidei), popularly known as the Devil's advocate (Latin: advocatus diaboli), was a canon lawyer appointed by Church authorities to argue against the canonization of a candidate.[2] It was this person’s job to take a skeptical view of the candidate's character, to look for holes in the evidence, to argue that any miracles attributed to the candidate were fraudulent, and so on. The Devil's advocate opposed God's advocate (Latin: advocatus Dei; also known as the Promoter of the Cause), whose task was to make the argument in favor of canonization. This task is now performed by the Promoter of Justice (promotor iustitiae), who is in charge of examining how accurate is the inquiry on the saintliness of the candidate." | + | Regarding Devils advocate and copied from Wikipedia: "During the canonization process employed by the Roman Catholic Church, the Promoter of the Faith (Latin: promotor fidei), popularly known as the Devil's advocate (Latin: advocatus diaboli), was a canon lawyer appointed by Church authorities to argue against the canonization of a candidate.[2] It was this person’s job to take a skeptical view of the candidate's character, to look for holes in the evidence, to argue that any miracles attributed to the candidate were fraudulent, and so on. The Devil's advocate opposed God's advocate (Latin: advocatus Dei; also known as the Promoter of the Cause), whose task was to make the argument in favor of canonization. This task is now performed by the Promoter of Justice (promotor iustitiae), who is in charge of examining how accurate is the inquiry on the saintliness of the candidate." |
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